From George Wood Platt and His Descendents
Emilie Louise Platt

    George Wood Platt was born August 2, 1798 at Huntington, Long Island. He was descended from Richard Platt and Mary (Bryan?) his wife, who were settlers of Milford, Connecticut in 1639/40. Richard's sons, Isaac and Epenetus, migrated from Milford with the group that founded Huntington. Both Isaac and Epenetus married daughters of Jonas Wood. A great-granddaughter of Epenetus named Mary Platt, married Obadiah Platt a great, great-grandson of Epenetus' brother Isaac. Elkanah Platt, a son of Obadiah and Mary, married Prudence Wood, a descendant of Jonas Wood, brother of the sisters wlio were wives of Platt settlers of Huntington. So George Wood Platt, son of Elkanah Platt and Prudence Wood was to a great extent inbred, although he had also Scudder, Ketcham and Norton ancestry of Long Island colonial stock.

    The Platt Lineage by G(eorge) Lewis Platt, 1891, states that George Wood Platt went from Huntington to New York City about 1810 or 1812. Elsewhere there is a reference, "George and his brother Nathan set out from Huntington to seek their fortunes." However, records in Longworth's New York City Directory would seem to indicate that there was a family migration, rather than an individual enterprise.

Longworth's  New York City Directory
1810-11    Platt, Elkanah Groc. 252 Water Street
1811-12    riatt, Elkanah Boarding h 246 Waler Street
1819-20    Platt, David Boarding h 251 Water Street
1820-21    Platt, David Boarding h 380 Water Street
1821-22    Platt, David Groc. Water and Oliver
1824-25    Platt, Geo.  W.  Thimble maker  361   Pearl   Street

Later entries in the directories show that Elkanah had a boarding house at 81 Catherine Street from 1828 to 1831 and that David and George Wood Platt were in the jewelry business at 140 Chatham Street during the same period.

    Mrs. Joseph Corwin of Orange, New Jersey, has in her possession a brief autobiography of her great-grandfather, George Wood Platt. In his handwriting on part of a sheet of foolscap is this statement, "Being now over four score, I desire to record a brief scetch (his spelling) of my life which I dedicate to my children, grand and great-grand children"

GEORGE WOOD PLATT
New York, Dec. 1878.


AUTOBIOGRAPHY OF GEORGE WOOD PLATT
In  the  handwriting of  his daughter,  Eliza  Plait  Sloddard.
Huntington,  Long Island.

    "As I was born in a country town, the book of nature was my first primer. At the village school, when very young, I was placed under the care of the 'schoolmarm' called Aunt Betsy McCavey, who had the training of many generations. Afterwards I was sent to the Academy taught by the Reverend Nathaniel Prime, until my family changed homes and I was sent to another school. In the summer time practical lessons on the farm were given. In harvest time I would rake the sheaves for the binder and on top of the loads of hay I would tread, and in the barn mow the hay. Picking apples and picking stones were also an important part of my work in their seasons and I had something to do with pulling the flax and dressing the fiber after it had been spread and bleached.

    In the winter, different pedagogues had the honor of presiding at the school and, according to the custom of the times, they boarded around. One Sam Kelsey I remember. He was lame but quick at figures and courteous in address. I recall the pleasure of my first acquisitions of knowledge in reading and writing and ciphering. One of the exercises was in forming the entire class into a school to spell. As you missed a word you went down in the row, as you spelled the word that was missed you went up in the row. This induced me to study Webster's Spelling Book with a sort of enthusiasm and it laid a foundation for future need. This training to distinguish sounds has furnished a practical dictionary for everyday uses.

    When I came to New York my busy life began. Self culture, observation and the use of opportunities at hand developed and matured thought. I took a sober view of life, my judgment was to avoid bad company and associate with the good.

    "When about fifteen years of age, I went with a comrade named Peter to the Tabernacle Baptist Church and attended singing school and conference meetings. I joined that church in my 17th year and took an active part. It was in that church that I formed the acquaintance of my wife (Eliza Roshore) whom I married when she was in her 19th year, I being in my 23rd.

    Just here I might notice one thing in my history that is a little extraordinary. When I was out of my time (l) it was hard times. I could not get anything to do, so I made me a set of tools preparatory to making thimbles. While at this work I boarded for $2.50 a week.

    I went to a machinist for castings and proposed that he should trust me for six months and then I started business. My employer had failed causing me to look elsewhere for work.   I at first intended to unite with my friend, Win. Dusenberry and went to see the landlord of the old place, but before all was consummated. Dusenberry objected, wanting me to take the lease and turn it over to him. I said, "This is not the spirit of partners and our partnership is at an end".   Then I formed a connection with Porter and he put some money in the stock.   Porter and Platt hired in Division Street at the intersection of Walker Street.  We put up our tools and made some thimbles.   The rent of the shop was 22 1/2 per year.

    About this time my old employer wanted some work done so I went down to his shop and the money earned met an indebtedness in my business. Still it was hard times and Porter was very uneasy and wanted me to fail. I told him I should not. I had made my bargain in good faith and would pay as fast as I could. But as be continued to be uneasy, I took a trip to the country and my friend Judge Potter bought Porter out and became my partner. Our establishment was moved to Huntington, Long Island, I then married and we commenced housekeeping in the old homestead. Finding it inconvenient to do business there, I came to New York and in Pearl above Franklin Square, began to make a little money. About that time I took my brother Nathan and one or two others as apprentices.
   
After a while we moved to Chatham Street and from there to Maiden Lane in the latter part of 1834 when a fire burned us out in Chatham Street. We were 12 years at number 12 Maiden Lane and the remainder at number 20. Meanwhile about 1835, the partnership of Platt and Brothers was formed, my Bro. David left in 42. Nathan remained until May '61 when he became embarrassed and being out of health it became a necessity for us to dissolve."


So the autobiography ends. Confirmation of some details are found in Longworth's New York City Directory. These records show

1834-5—G. W. and N. C. Platt in the jewelry business at 140 Chatham Street and living at 18 Mulberry Street, where David also lived,
1835-6—David, Elkanah, G. XV. and Nathan are all listed as residents of IS Mulberry Street. The business is given as Platt and Bro. Hardware, jewelry, thimbles at 12 Maiden Lane, also Platt and Bro. Gold and silver refinery at 26 Thomas Street.
1851-2—G. W. Platt' residence was 105 Amity Street (later West Third) Nathan' as 29 Washington Square and the business address as 20 Maiden Lane and a new enterprise, gold and silver refinery and bullion office at 4 Liberty Place.

    Albert Ullman in his History of Maiden Lane (page 64, 65) mentions that in 1840 jewelry firms had come in. At Number 12 was the firm of Platt and Bro., importers and manufacturers of thimbles and  spectacles.   In   1850  at  Number 20,  Platt and  Bro.  were importers of watches and jewelry.

    In checking on George Wood Platt's church connection, Green-leaf's History of Churches in New York City was consulted. The Tabernacle Baptist Church was so named in 1839, so the church he joined was in 1815 a church on Mulberry Street called the James Street Church. That congregation was formed in 1809 and lasted to 1838 with Rev. Archibald Maclay as pastor. Then a new church was formed from the combined Oliver Street and Mulberry Street churches and was named the Tabernacle Baptist Church, with the Rev. W. W. Evarts as clergyman.

    As the century advanced, the Platt businesses expanded and prospered. Nathan Platt became interested in civic affairs and was city chamberlain. When he "became embarrassed", his brother George made a settlement and the partnership was dissolved. After Nathan died his heirs sued George for a share of the business and a long and famous trial resulted. The account in the Platt Lineage (page 366/7) quotes the New York Herald,of March 3, 1886.

"The estate of the late Nathan C. Platt of New York was sold in March 1886 for the sum of $375,000. 'When the Platts—Nathan and George—made their thousands in New York, there was no assay office there. The mint was in Philadelphia, nearly a hundred miles away, and those who had made their return trip from California, around Cape Horn, after a four months voyage in the famous clipper ships of the time, did not care to make another railroad trip to sell their 'ore'. They carried it around their waists, had it sewed in the lining of ilieir clothes or in satchels or in their pockets, and even before they divested themselves of their mining clothes or indulged in the luxuries incident to a return home, they tramped down to Liberty Street three or four hundred strong and sold their 'diggings'. Old Mr. Platt (George) weighed the ore, figured the value and gave the Californian his check for the amount. At that time it was known that the Platts kept a large cash balance on hand in the growing business of the city. Nathan and George when quite young came to the city about 1810 from Huntingdon, Long Island, and engaged in the manufacture of gold and silver thimbles in what is now known as Chatham Square. They met with success there, manufactured other articles and, had so expanded their business, that, about 1830, they purchased 4 and 6 Liberty Street, a part of the well-known Grant-Thurburn estate, whose seed-store and garden form part of the history of New York. It was here in Liberty Street that they became prominent jewelers in New York. They opened an assay office just previous to the California excitement, and their stamp on a bar of gold was considered, here and abroad, as good as that of the U. S. mint. The 'forty-niners' from California rapidly increased their business and in a few years they owned additional property on Maiden Lane and Nassau Street'."

The flat table-ware the Platts manufactured is represented in the Early American silver collections exhibited in several museums, among them  the Museum of  the  City  of New York, the Yale Museum of Fine Arts in New Haven and the Museum of the Huntington  Historical   Society.    The   marks   are  either   Platt Bros. or G.W. and N.C. Platt.

    In   the  late   1840's  G.   W.   Platt sent his son Henry M. Platt abroad to study refining and assaying methods in different countries and to recruit expert workmen for the New York refinery.  Henry studied chemistry and metallurgy at the Sorbonne in Paris.   Later, Henry bought the Liberty Street establishment.   The busines finally came into the hands of Henry's son Charles S. Platt, who conducted it  for over thirty years and then sold it.

    George Wood Platt died April 3, 1881. The obituary New York Times, April 4, 1881 gave some details not mentioned in the autobiography.

 "Mr. George W. Platt, senior partner of the jewelry firm of Platt and Brother at 20 Maiden Lane and at Nos. 4 and 6 Liberty Place, died at his residence. No. 105 West Third Street, last evening. Mr. Platt was born in Huntington, Long Island, August 2, 1798 and came to this city in boyhood to seek his fortune. Industrious and studious, he became an expert in his trade and was one of the best assayers in the city. At the time of his death he conducted an extensive private assaying and refining establishment in Thomas Street in addition to his other enterprises. He was also a director of the Broadway Bank for many years previous to his death. By care and prudence he passed safely through the various financial crises during the past half century, and it is said of him that he never failed to meet his obligations. Mr. Platt was a leading member of the Church of the Divine Paternity and at the time of his death was senior deacon of the church. He was benevolent and charitable in dispensing alms—"

    The New York Daily Tribune obituary stressed the high standards of ethics that governed George W. Platt's life. "Industry and faithfulness marked all his business and social relations. In financial crises he met his obligations to a fraction and he kept together liis band of employees through all the changes of the times. He was their friend unselfish and true; some of them have been with him for over thirty years".

    The church where the funeral services were held was then at Fifth Avenue and 45th Street, Dr. E. H. Chapin, pastor. George and his brother Nathan had bought adjoining lots in the Green-Wood Cemetery in Brooklyn and there they and many of their descendants are buried.

    Their ancestors for six generations rest at Huntington, Long Island, but Richard the settler is commemorated with other founders of Milford, Connecticut by inscription on a coping stone of the memorial bridge over the Wapawaug River,
Deacon Richard Platt
obit 1684
Mary, his wife





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